If you’re labouring under the impression that the “sexual revolution” was a stroke of genius dreamt up in the 1960s, you’ve clearly never bothered to open an anthropology book concerning pre-colonial North America. Whilst Europe was busy wallowing in centuries of repression, dogmatic moralising, and dressing gowns buttoned up to the chin, the Native American tribes were navigating sexuality with a natural ease that would likely give a modern-day moral crusader a severe case of the vapours.
For them, sex wasn’t the centre of a labyrinthine system of guilt and redemption. It was energy. And like any form of energy, it was meant to flow.
1. More than two genders? Welcome to the real world
The one thing that sent the Christian missionaries into an absolute tailspin, and which still seems to unsettle thosefixated on binary labels, was the concept of theTwo-Spirit person. In many native cultures, the world wasn’t neatly divided into just “male” or “female.” There was a third category, an individual embodying both spirits.
These people weren’t “different” in any derogatory sense; they were viewed as havinga privileged perspective, capable of seeing the world from both sides of the coin. In matters of intimacy, as in social life, this fluidity wasn’t a quirk: it was an asset. Whilst we exhaust ourselves trying to define who is what, they had worked out centuries ago that identity is just a garment you tailor to fit.
2. Sex as “Medicine”
Forget the endless, tedious debates about what is “right” or “wrong.” For many tribes, sexual activity was tethered to vitality, the earth, and the cycle of the seasons. There were rituals that celebrated pleasure not as a sin to be pardoned, but as a legitimate way to connect with the divine.
If you had the urge, you satisfied it. Without the tiresome necessity of stopping by a confessional first or waking up on a Monday morning feeling “soiled.” It was purely pragmatic: if nature has seen fit to provide us with desire, why on earth should we pretend it’s a problem?
3. The Missionaries and the trauma of nudity
The real collision wasn’t between two cultures, but between a culture that lacked taboos and one that lived entirely off them. The European colonists, arriving in their wide-brimmed hats and nursing a pathological fear of the naked body, were hell-bent on “civilising” the natives by teaching them that desire is an enemy to be vanquished. The result? A cultural disaster. They took a people living in harmony with their own impulses and tried to force them into the straitjacket of Victorian morality ante litteram.
Etymological Note (from Say Sexology)
Let’s discuss the word “Taboo”. Ironically, it isn’t Western in origin. It stems from the Polynesian tapu, meaning “sacred” or “forbidden.” It is truly fascinating to observe how we have managed to transmute the “sacred” into “sin.” Whilst for Native Americans certain acts were “sacred”, reserved for specific contexts, not because they were vile, but because they were powerful, we took that concept and turned it into a cudgel to batter anyone who dared to enjoy themselves more than the law allowed.
The point of it all
Why write about this? Because I find it quite amusing how we scramble to search for “new” sexual freedoms, when in reality, we were just stumbling upon truths that native populations had mastered whilst our ancestors were too preoccupied with counting rosary beads.
The next time you hear someone bleating on about “moral decay,” offer them a nice cup of tea. The real decay isn’t in a body experiencing pleasure; it’s in the heads of those who have turned life into a tiresome list of prohibitions.
What’s your take? Have we actually made progress, or have we merely lost a wisdom that they possessed in their very DNA? Let me know in the comments, and I promise not to forward your replies to the morality committee!
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